He provides forbidden us to encounter the qiblah at the period of easing or urinating, and cleansing with correct hands, and cleaning with much less than three stones, or cleaning with dung or bone. Narrated Salman al-Farsi: It has been said to Salman: Your Prophet teaches you everything, even about excrement. Therefore when anyone amongst you goes right now there, he should state: 'I look for refuge in Allah from male and feminine devils.' Narrated Zayd ibn Arqam: The Apostle of Allah (peacebeuponhim) stated: These privies are visited by the jinns and devils. He (the Prophet) after that mentioned: If any of you desires to urinate, he should appear for a place (like this) for his urination. After that he came to a gentle surface at the feet of a walls and urinated. In remedy AbuMusa had written to him stating: One time I was in the corporation of the Apostle of Allah (peacebeuponhim). Thus Ibn Abbas composed to him asking him about particular things. Narrated AbuMusa: AbutTayyah reported on the power of a shaykh (an aged guy): When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from AbuMusa. Narrated Jabir ibn Abdullah: When the Prophet (peacebeuponhim) experienced the want of reducing himself, he went significantly off where no 1 could observe him. Instead, tafarrud was verified based on the existing qarā'in along the hadith transmission.Narrated Mughirah ibn Shu'bah: When the Prophet (peacebeuponhim) went (outside) to relieve himself, he proceeded to go to a far-off place. The research found that Aḥmad ibn Ḥanbal did not accept tafarrud in hadith instantly. Data were mainly collected from al-Muntakhab Min al-ʿIlal Li al-Khallāl, consisting a compilation of Aḥmad ibn Ḥanbal's views, before inductively analysed for the purpose of determining the methodologies that were adopted by Aḥmad ibn Ḥanbal in his acceptance of tafarrud. As a qualitative-based research, library research methodology was adopted. Three important aspects were explained the concept of tafarrud according to scholars, the prominence of Aḥmad ibn Ḥanbal in hadith discourse, and his approach in cases pertaining to tafarrud. According to Ibn Rajab al-Ḥanbalī, ibn Ḥanbal and most other scholars considered tafarrud as a strong indication of hidden defects (ʿillah) in a hadith. The acceptance of tafarrud (single transmitter) by early hadith scholars constitutes the discussion of this article with a focus on Aḥmad ibn Ḥanbal's hadith reception methodology.
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